“Pizzo” refers to the protection money paid to the Mafia by businesses
in Southern Italy, which is usually obtained by coercion and extortion. “Pizzo”
is the Sicilian word for “beak” and it renders the image of a hungry bird
pecking around to get every little bit of food that it can. AddioPizzo, by
publishing its “Pizzo Free” list of businesses that have agreed not to pay the
Pizzo and also to press charges against anyone who comes to them to ask for
money, has created a network of support and information that empowers Sicilian
business owners to fight back.
Despite their efforts, the practice is still
widespread (it is estimated that 80% of the businesses in Catania and Palermo
pay the Pizzo), but little by little they hope to overcome the mentality of
fear and silence that allows this phenomenon to remain entrenched in local
society. Each term CET Italy staff members organize meetings with its Florence,
Siena and Catania students to talk with the volunteers of AddioPizzo and help
the them understand what the modern day Mafia in Sicily looks like. At the most
recent meeting arranged for students of the CET Sicily program, a journalist
and photographer from the local ‘La Sicilia’ newspaper were present, and on
June 27th an article about the meeting was published in the paper.
Below is the English translation of the story.
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Our Article in the newspaper "La Sicilia" |
An Anti-Mafia Crash Course: 10 American
students meet with local youth engaged in the fight against racketeering and
usury.
On June 29th, 2004, on
small leaflets posted throughout the streets of the city center, Palermo read
this message for the first time: “An entire population that pays the ‘pizzo’ is
a population without dignity.” So began the adventure of AddioPizzo’s young
volunteers, with this gesture carried out by 7 local citizens, little more than
30 years old, who decided to break down the wall of silence that gripped civil
society, and to explain their motivations for doing so a few days later in an
open letter to local and national newspapers. AddioPizzo is a movement that has
taken on the role of spokesperson for the “cultural revolution” against the
Mafia. In Catania the association was founded in 2006 and today has 10 active
members who organize conferences and initiatives in schools and throughout the
city. They have even obtained a center, which they share with the local branch
of Libera, in Picanello, in an apartment that was sequestered from a Mafia
criminal and donated to the groups for their activities.
“Sicily” as explained to American students. Terms like “Mafia,” “Racket”
and “Pizzo.” Today’s classes included discussions on these topics at CET
Catania - which organizes study programs in Sicily on behalf of American
Universities – with the Resident Director Anna Di Biase, who has worked for CET
in Florence and Siena and this summer is coordinating the programs in Catania, CET
Professor Alessandra Nucifora, Prof. Alessandro Zannirato from The Johns
Hopkins University in Baltimore, who was born in Varese and has been teaching
abroad for 8 years, and the volunteers of AddioPizzo.
The meeting began with an introductory video, which explained the
current meaning of “Pizzo,” here and elsewhere in Sicily; from [Vincenzo]
Conticello’s ‘Antica Focacceria’ in Palermo, to the story of Libero Grassi, the
charges that have been made, the homicides, and the birth of the AddioPizzo
movement on the spontaneous initiative of a few 30-somethings from Palermo who
finally said “basta,” enough. The debate then began in earnest and it
immediately became evident from their questions that the American students
still have an understanding of the Mafia largely based on books and movies.
Zannirato confirmed that: “there are two challenges we face: they have an understanding
of the Mafia shaped by American movies - for them “Mafia” is an amusing term,
but when I compared it to Al Qaeda during the introduction to the class, they
weren’t laughing anymore. Then, their moral outlook is based on the concept of
individual responsibility, as opposed to collective responsibility.”
Ermanno
Napolitano gave an explanation in English to the students, 10 of them in all,
of what AddioPizzo is; he was joined by Valentina Trovato, Adriana Belpasso and
the Vice President of the association Riccardo Maita. “We work to kick-start
people’s awareness” Valentina explained, “and first of all to change the Mafia
mentality.” This all occurs through scholastic projects, ethical consumerism
and solidarity, in collaboration with other anti-racket associations, which
physically accompany victims to press charges for threats made against them.
AddioPizzo has officially been a part of the circuit of anti-racket associations
in Catania for some time. As part of their activities they organize meetings
and conferences and meet with students in schools. The students asked whom victims could turn to for help if they were threatened in the years before
AddioPizzo existed: “there was the police” – Valentina clarified – “but in
Palermo the anti-racket associations were founded after AddioPizzo, whereas in
Catania things developed differently, here there are associations that have
been actively present for 20 years.”
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A mural by Addio Pizzo in Catania to commemorate Giovanni
Falcone and his wife. Both were murdered by the mafia in
Palermo in May 1992 |
A student asked what pushed them to become a part of AddioPizzo: “I
didn’t think I could do anything as a free citizen” – said Adriana Belfiore
“because I thought that these issues had to be handled by the institutions, but
then I understood that I could do something too, and the AddioPizzo project
seemed like the most well-established approach to making a change.” Riccardo
Maita, the 21 year old Vice President, recalls that his first encounter with
the association occurred when he was in high school, while working on project
to draft a law proposal with his classmates: “from that moment on the
association became a part of my life, to the point that I became Vice
President.” The students asked if pressing charges against intimidators leads
to retaliation. Riccardo responded, explaining that data from multiple
anti-racket associations in Catania indicates that victims who press charges
are subsequently left alone by the Mafia. At this, one student marveled “why do
they keep paying the Pizzo? Why don’t they immediately cooperate with these
groups that are offering to help them?” The answer was that it’s a question of
mentality, that she needs to look at Sicilian history to understand when and
how the Mafia took the place of the State in Sicily, how it practically has
become the guarantor for a system of protection and easy money that for many
people is extremely difficult to fight.
At the end of the meeting Etta
Berkland, 21, from the University of Minnesota, shared her newfound
understanding of the phenomenon: “whenever I heard about the Mafia, “The
Godfather” came to mind, but now I understand that it’s like a bad dream, that
it has roots here and a presence in politics, businesses and much more. It’s
worse than I thought and it hurts me to think that such a beautiful place could
be associated with such a terrible phenomenon.”